The Triple Strand

Kim Stanley Robinson on religion, via his character Bai in The Years of Rice and Salt:

What the Chinese were fighting for, Bai decided, was …clarity, or whatever else it was that was the opposite of religion. For humanity. For compassion. For Buddhism, Daoism and Confucianism, the triple strand that did so well in describing a relationship to the world: the religion with no God, only this world, also several other potential realms of reality, mental realms, and the void itself, but no God, no shepherd ruling with the drooling strictures of a demented old patriarch, but rather innumerable immortal spirits in a vast panoply of realms and being, including humans and many other sentient beings besides, everything living, everything holy, sacred, part of the Godhead—for yes, there was a GOD if by that you meant only a transcendent universal self-aware entity that was reality itself, the cosmos, including everything, including human ideas and mathematical forms and relationships. That idea itself was God, and evoked a kind of worship that was attention to the real world, a kind of natural study. Chinese Buddhism was the natural study of reality, and led to feelings of devotion just from noting the daily leaves, the colors of the sky, the animals seen from the corner of the eye. The movements of chopping wood and carrying water. This initial study of devotion led to deeper understanding as they pursued the mathematical underpinnings of the ways of things, just out of curiosity and because it seemed to help them see even more clearly, and so they made instruments to see farther in and farther out, higher yang, deeper yin.

What followed was a kind of understanding of human reality that placed the greatest value on compassion, created by enlightened understanding, created by study of what was there in the world.